
As I look toward 2026 and reflect on the past 30 years of my life, I increasingly find myself contemplating a pressing question: Where has honor gone? This inquiry arises not only concerning society at large but also within environments traditionally expected to model such values—namely, the church and the family home.
Historically, honor was instilled long before it was openly discussed or preached. For example, previous generations demonstrated respect through subtle actions—such as removing hats upon entering a home or standing when a lady entered the room. In churches, expressions of reverence were observed not due to posted regulations, but because respect was ingrained and widely understood. Honor, in this context, was reflected through one’s demeanor and posture.
Scripture underscores the principle of honor: “Honor your father and your mother, that your days may be long upon the land” (Exodus 20:12). Notably, this commandment is described as being accompanied by a promise. One might argue that honor elevates individuals and circumstances, whereas casual treatment often leads to diminished regard.
Despite evolving societal norms, certain contexts continue to demand honor. When invited to significant venues such as the White House or a court of law, individuals demonstrate respect through appropriate attire and conduct, regardless of personal opinions towards those in authority. Similarly, military ceremonies observe traditions of deference, illustrating the enduring expectation of respect for designated positions.
However, these standards appear to have relaxed within faith communities. This observation is not concerned with fashion or legalism, nor does it seek to judge newcomers or visitors to religious spaces. Rather, it addresses those who profess commitment to spiritual leadership and service. The core issue centers on reverence and the manner in which sacred moments are approached.
Ecclesiastes 5:1 advises, “Guard your steps when you go to the house of God,” emphasizing a foundation of honor rather than fear. The way individuals approach worship reflects their underlying beliefs about the sanctity of God.
Personal observations support this perspective. For instance, while attending East Texas Baptist University, I witnessed a student lead chapel worship in informal attire, prompting reflection on the balance between authenticity and reverence. While intentions may be sincere, external presentation inevitably communicates internal attitudes, as noted in Luke 6:45: “Out of the abundance of the heart, the mouth speaks.”
Professional presentation, particularly among spiritual leaders, serves as a meaningful offering. Colossians 3:23 instructs, “Whatever you do, do it heartily, as unto the Lord,” underscoring the importance of diligence and intentionality, especially in matters of faith.
Guidance from mentors has reinforced these principles. Early lessons emphasized the importance of understanding and respecting different cultures and settings, not in pursuit of conformity, but to avoid unintentional disrespect.
Such practices are rooted in biblical precedent. For example, Joseph adapted his appearance before meeting Pharaoh (Genesis 41:14), demonstrating sensitivity to cultural expectations as an act of respect. Scripture frequently links honor with divine presence and power; Moses and Joshua were both instructed to remove their sandals in recognition of holy ground (Exodus 3:5; Joshua 5:15). These narratives emphasize that sacred moments warrant appropriate response.
While believers are regarded as temples of the Holy Spirit (1 Corinthians 3:16), this truth magnifies rather than minimizes the call to external expressions of holiness, as indicated by 1 Peter 1:15.
Even Jesus modeled reverence for sacred spaces by cleansing the temple in response to irreverence (Matthew 21:12–13). His actions affirm the significance of honoring spaces dedicated to worship.
It remains important for spiritual leaders to embody a higher standard, not as a means of self-promotion, but to direct attention to their core mission. Demonstrating care, effort, and respect distinguishes leadership in various contexts, whether at weddings, funerals, or worship services.
Ultimately, the discussion transcends outward appearances, focusing instead on character and the continued relevance of reverent postures in significant moments. Proverbs 9:10 asserts, “The fear of the Lord is the beginning of wisdom.” Restoring honor promotes renewed reverence, thereby fostering an environment where God’s presence is esteemed rather than treated as commonplace.
The underlying question may not simply concern the loss of honor, but whether there is collective willingness to restore it.